Sidharth Vardhan

Wole Soyinka’s ‘Of Africa’

(Review by Sidharth Vardhan’Of Africa’ by Wole Soyinka First written on October 14, 2015) The title itself was fascinating to me. Not ‘Of Nigeria’ but ‘Of Africa’. Anybody who talks of thinking beyond political boundaries quickly gets my respect. Africa’s Political map – notice political boundaries are straight lines. “The rise of extreme nationalism, often developing into outright xenophobia, barely disguised under legislative formalisms that never name their real goal – exclusion – is a symptom of the increase, not decrease, of the we-or-they mentality that appears to be sweeping across the globe.” Wole Soyinka (Of Africa) He thinks that national boundaries in Africa are all fiction. Of course, all national boundaries are fictional; but in Africa the situation is made obvious by the fact that it is a fiction created by outsiders: “Boundaries imply exclusion, and it is undeniable that this tainted seed of guaranteed future conflicts on the continent was sown at the infamous Berlin Conference of 1884.” The thing is made clearer if you were to look at political map of Africa. You would notice many national boundaries to be straight lines, as if drawn by a ruler. That is exactly what Colonial powers did in Berlin

The Left-overs

(Review by Sidharth Vardhan of Death and the King’s Horseman: A Play by Wole Soyinka ) “Not I became the answering-nameOf the restless bird, that little oneWhom Death found nesting in the leavesWhen whisper of his coming ranBefore him on the wind.Not I has long abandoned home.This same dawn I heard him twitter in the gods’ abode.Ah, companions of this living worldWhat a thing this is, that even thoseWe call immortal Should fear to die. ” Wole Soyinka (Death and King’s Horeseman) It is based on a true incident and has in its roots, a Yoruba tradition that death of a chief must be followed by ritual suicide of the chief’s horseman because horseman’s spirit is essential for helping the chief’s spirit to ascend to other world (or it shall wander the Earth and harm people.) I think this explains the title. The king is dead and, Elsin, his horse-man is more than willing to kill himself. He feels duty bound to it – and would rather die than have his honor questioned: “Life has an end. A life that will outliveFame and friendship begs another name.What elder takes his tongue to his plate,Licks it clean of every crumb? He will encounterSilence

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